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I haveLoved You
Before the RINGThe Raped and FalseRape Society
Giving voice to the men
and women
harmed by rape
and by
false rape accusations
My Son,
I am your Father,
ALPHA
andI am your Mother,
OMEGA
and you are mySAVIOR

Religion ...... Slave Control...... International Sexual Profit

Rape of the Sabine Women,
by
Nicolas Poussin,
Rome, 1637-38
(Louvre Museum)
(Note: The Roman architecture depicted in the background didn't come into existence until sometime after the depicted event.)

Bride kidnapping and raptio
Main articles: Bride kidnapping and raptio
Rape of the Sabine Women
Bride kidnapping,
also known as marriage by abduction or marriage by capture, is a form of marriage practiced in some traditional cultures, in countries spanning Central Asia, the Caucasus region, parts of Africa, and among the Hmong in southeast Asia, the Tzeltal in
Mexico, and the Romani in Europe.
Though the motivations behind bride kidnapping vary by region, the cultures with traditions of marriage by abduction are generally patriarchal with a strong social stigma on sex or pregnancy outside of marriage and illegitimate births.
In some cases,
the couple collude together to elope under the guise of a bride kidnapping, presenting their parents with a fait accompli.
In most cases, however, the men who resort to capturing a wife are often of lower social status, because of poverty, disease, poor character or criminality.
They are sometimes deterred from legitimately seeking a wife because of the payment the woman's family expects,
the bride price
(not to be confused with a dowry, paid by the woman's family).
Bride kidnapping is distinguished from raptio in that the former refers to the abduction of one woman by one man
(and his friends and relatives),
and is still a widespread practice, whereas the latter refers to the largescale abduction of women by groups of men, possibly in a time of war
(also war rape).
The Latin term raptio refers to abduction of women, either for marriage
(e.g. kidnapping or elopement)
or
enslavement
(particularly sexual slavery).
In Roman Catholic canon law, raptio refers to the legal prohibition of matrimony if the
bride was abducted forcibly
(Canon 1089 CIC).
The historical English term for the abduction of women is rape, see below; Frauenraub, originally from German, is still used in English in the field of art history.
The practice is surmised to have been common since anthropological antiquity.
In Neolithic Europe,
excavation of the Linear Pottery culture site at Asparn-Schletz, Austria,
the remains of numerous slain victims were found.
Among them,
young adult females and children
were clearly under-represented,
suggesting that
the
attackers had killed the men,
but
abducted the nubile females.
A common misconception is that sexual slavery and sex-trafficking only occur in poor countries.
In fact,
most countries of destinations
for
victims of human trafficking are
wealthy countries
from the
Western World,
where customers can afford
to
buy sex from these victims.
I am,
Michael Harris,
formally known
as
Michael Seay.
I believe that
WAR
is the
real reason
that
Religions
were created,
to turn our heads away from the true agenda of men,
which is
to use
control
for the
Market of Sexual Profit
between
the
wealthiest countries
of the
earth.
Every Scripture on earth was written by men.
In most text
it is
to create a division between the masses
with the
{WORD}`s.
An Example of this is;
Genesis 1 (King James Version)
Genesis 1
1In the beginning God created the heaven and the earth.
2And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
3And God said, Let there be light: and there was light.
4And God saw the light, that it was good: and God divided the light from the darkness.
5And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
6And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
7And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
8And God called the firmament Heaven. And the evening and the morning were the second day.
9And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.
10And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
11And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
12And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.
13And the evening and the morning were the third day.
14And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
15And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
16And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
17And God set them in the firmament of the heaven to give light upon the earth,
18And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
19And the evening and the morning were the fourth day.
20And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
21And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
22And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.
23And the evening and the morning were the fifth day.
24And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
25And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
26And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
27So God created man in his own image, in the image of God created he him; male and female created he them.
28And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
29And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
30And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.
31And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.
Genesis 2 (King James Version)
Genesis 2
1Thus the heavens and the earth were finished, and all the host of them.
2And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
3And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
4These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,
5And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.
6But there went up a mist from the earth, and watered the whole face of the ground.
7And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
8And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.
9And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
10And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.
11The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;
12And the gold of that land is good: there is bdellium and the onyx stone.
13And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.
14And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.
15And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.
16And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
17But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
18And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
19And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
20And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
21And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
22And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
23And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
24Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
25And they were both naked, the man and his wife, and were not ashamed.
King James Version (KJV)

This is not a Race issue, it is a moral issue.
We as people of God.
need to follow
our
hearts,
while continuing
our fight
for
freedom, against men.

Imagine todays African American as a SLAVE, PICTURE THAT

{Gerome Slave Market}
Sexual slavery

Not to be confused with the consensual practice of Sexual slavery
(BDSM).
Part of a series on
Slavery
Early history
History · Antiquity · Aztec
Ancient Greece · Rome
Medieval Europe
Thrall · Kholop · Serfdom
Slavery and religion
The Bible · Judaism
Christianity · Islam
By country or region
Africa · Atlantic · Arab
Coastwise · Angola
Barbary Coast
Britain and Ireland
British Virgin Islands
Brazil · Canada · India · Iran
Japan · Libya · Mauritania
Ottoman empire
Romania · Spanish New World
Sudan · Sweden · United States
Contemporary
Modern Africa · Debt bondage
Penal labour · Sexual slavery
Unfree labour · Human trafficking
Opposition and resistance
Timeline · Abolitionism
Compensated emancipation
Opponents of slavery‎
Slave rebellion · Slave narrative
Sexual slavery or forced sexual slavery
is the
organized coercion of unwilling people into different sexual practices.
The incidence of sexual slavery by country has been studied and tabulated by
UNESCO,
with the cooperation of various international agencies.
Sexual slavery may include single-owner sexual slavery, ritual slavery sometimes associated with traditional religious practices, slavery for primarily non-sexual purposes where sex is common, or forced prostitution.
In general,
the nature of slavery means that the slave is de facto available for sexual intercourse, and ordinary social conventions and legal protections that would otherwise constrain an owner's actions are not effective.
For example,
extramarital sex between a married man and a slave was not considered adultery in most societies that accepted slavery.
Contents
* 1 Definition of sexual slavery
* 2 Human trafficking
* 3 Commercial sexual exploitation of children
o 3.1 Child prostitution
o 3.2 Child pornography
o 3.3 Child sex tourism
* 4 Forced prostitution
* 5 Crime against humanity
* 6 Sexual slavery during armed conflict and war
o 6.1 Japan during World War II
o 6.2 Germany during World War II
* 7 Bride kidnapping and raptio
* 8 Contemporary sexual slavery
o 8.1 Europe
o 8.2 Africa
o 8.3 Asia
o 8.4 United States
* 9 Historical sexual slavery
o 9.1 White slavery
o 9.2 Arab slave trade
o 9.3 Asia
o 9.4 Sexual slavery in the United States
+ 9.4.1 Paramour rights
* 10 See also
* 11 References
* 12 Further reading
* 13 External links
Definition of sexual slavery
According to the Rome Statute
(Article 7(2)(c)),
sexual enslavement means the exercise of any or all of the powers attached to the
"right of ownership"
over a person.
It comprises the repeated violation or sexual abuse or forcing the victim to provide sexual services as well as the rape by the captor.
The crime has the character of a continuing offence.
The Rome Statute's
definition of sexual slavery includes situations where persons are forced to domestic servitude,
marriage or any other forced labour involving sexual activity, as well as the trafficking of persons, in particular women and children.
Human trafficking
Main article: Human trafficking
Human trafficking for the purpose of sexual exploitation is a major cause of contemporary sexual slavery.
The most common destinations for victims of human trafficking are Thailand, Japan, Israel, Belgium, the Netherlands, Germany, Italy, Turkey and the US, according to a report by UNODC.
The countries that are major sources of trafficked persons include Thailand, China, Nigeria, Albania, Bulgaria, Belarus, Moldova and Ukraine.
Women and young girls had to work in sex industry, while men had to work in dangerous conditions with little or no pay.
Commercial sexual exploitation of children
Commercial sexual exploitation of children
(CSEC)
constitutes a form of coercion and violence against children and amounts to forced labour and a contemporary form of slavery.
A declaration of the World Congress against Commercial Sexual Exploitation of Children,
held in Stockholm in 1996,
defined
CSEC
as:
‘sexual abuse by the adult and remuneration in cash or kind to the child or a third person or persons. The child is treated as a sexual object and as a commercial object.’
CSEC
includes the
prostitution of children, child pornography, child sex tourism and other forms of
transactional sex
(survival sex)
where a child engages in sexual activities to have key needs fulfilled, such as food, shelter or access to education.
Child prostitution
Main article: Child prostitution
The prostitution of children is a form of commercial sexual exploitation of children in which a child performs the services of prostitution, most often for the financial benefit of an adult.
In India, the federal police say that around 1.2 million children are believed to be involved in prostitution.
A CBI statement said that studies and surveys sponsored by the ministry of women and child development estimated that about 40% of all India's prostitutes are children.
Thailand’s Health System Research Institute reported that children in prostitution make up 40% of prostitutes in Thailand.
In many parts of the world, child prostitution is tolerated and ignored by the authorities.
Reflecting an attitude which prevails in many developing countries, a judge from Honduras says, on condition of anonymity:
"If the victim [the child-prostitute] is older than 12, if he or she refuses to file a complaint and if the parents clearly profit from their child's commerce, we tend to look the other way".
Child Pornography
Main article: Child pornography
Child pornography
(also known as child abuse images)
refers to images or films depicting sexually explicit activities involving a child; as such, child pornography is a visual record of child sexual abuse.
Abuse of the child occurs during the sexual acts which are photographed in the production of child pornography, and the effects of the abuse on the child
(and continuing into maturity)
are
compounded
by the
wide distribution and lasting availability of the photographs of the abuse.
Child sex tourism
Main article: Child sex tourism
Child sex tourism
(CST)
is a travel to a foreign country for the purpose of engaging in commercially facilitated child sexual abuse.
Child sex tourism results in both mental and physical consequences for the exploited children, that may include
"disease
(including HIV/AIDS),
drug addiction, pregnancy, malnutrition, social ostracism, and possibly death",
according to the State Department of the United States.
Thailand, Cambodia, India, Brazil and Mexico have been identified as leading hotspots of child sexual exploitation.
Forced prostitution
Main article: Forced prostitution
Sexual slavery encompasses most, if not all, forms of forced prostitution.
The terms
"forced prostitution"
or
"enforced prostitution"
appear in international and humanitarian conventions but have been insufficiently understood and inconsistently applied.
"Forced prostitution"
generally refers to conditions of control over a person who is coerced by another to engage in sexual activity.
The laws from Sweden, Norway and Iceland--where it is illegal to pay for sex, but not to be a prostitute—define all forms of prostitution as inherently exploitative, and abusive, and reject the notion that prostitution can be
"voluntary".
In contrast, prostitution is a recognized profession in countries
such as
Netherlands, Germany and
New Zealand.
The question of whether prostitution should be considered a free choice or a form of exploitation of women is dividing Europe.
In 1949 the UN General Assembly adopted the Convention for the Suppression of the Traffic in Persons and of the Exploitation of the Prostitution of Others
(the 1949 Convention).
The 1949 Convention supersedes a number of earlier conventions that covered some aspects of forced prostitution.
Signatories are charged with three obligations under the 1949 Convention:
prohibition of trafficking,
specific administrative and enforcement measures, and social measures aimed at trafficked persons.
The 1949 Convention presents two shifts in perspective of the trafficking problem in that it views prostitutes as victims of the procurers, and in that it eschews the terms
"white slave traffic"
and
"women,"
using for the first time race- and gender-neutral language.
Article 1 of the 1949 Convention
provides punishment for any person
who
"[p]rocures, entices or leads away, for purposes of prostitution, another person"
or
"[e]xploits the prostitution of another person, even with the consent of that person."
To fall under the provisions of the 1949 Convention, the trafficking need not cross international lines.
Crime against humanity
The Rome Statute Explanatory Memorandum, which defines the jurisdiction of the International Criminal Court, recognises rape, sexual slavery, enforced prostitution, forced pregnancy, enforced sterilization,
"or any other form of sexual violence of comparable gravity"
as crime against humanity if the action is part of a widespread or systematic practice.
Sexual slavery was first recognized as crime against humanity when the International Criminal Tribunal for the former Yugoslavia issued arrest warrants based on the Geneva Conventions and Violations of the Laws or Customs of War.
Specifically,
it was recognised that
Muslim women in Foca
(southeastern Bosnia and Herzegovina)
were subjected to systematic and widespread gang rape, torture and sexual enslavement by Bosnian Serb soldiers, policemen, and members of paramilitary groups after the takeover of the city in April 1992.
The indictment was of major legal significance and was the first time that sexual assaults were investigated for the purpose of prosecution under the rubric of torture and enslavement as a crime against humanity.
The indictment was confirmed by a 2001 verdict by the International Criminal Tribunal for the former Yugoslavia that rape and sexual enslavement are crimes against humanity.
This ruling challenged the widespread acceptance of rape and sexual enslavement of women as intrinsic part of war.
The International Criminal Tribunal for the former Yugoslavia found three Bosnian Serb men guilty of rape of Bosniac
(Bosnian Muslim)
women and girls
(some as young as 12 and 15 years of age),
in Foca, eastern Bosnia-Herzegovina. The charges were brought as crimes against humanity and war crimes.
Furthermore two of the men were found guilty of the crime against humanity of sexual enslavement for holding women and girls captive in a number of de facto detention centers. Many of the women subsequently disappeared.
Sexual slavery during armed conflict and war
Rangoon, Burma.
August 8, 1945.
A young ethnic Chinese woman who was in one of the Imperial Japanese Army's
"comfort battalions"
is interviewed by an Allied officer.
Main articles:
War rape, Comfort women, and Sexual enslavement by Nazi Germany in World War II
Rape and sexual violence have accompanied warfare in virtually every known historical era.
Before the 19th century, military circles supported the notion that all persons, including unarmed women and children, were still the enemy, with the belligerent having conquering rights over them.
"To the victor goes the spoils"
has been a war cry for centuries and women were included as part of the spoils of war.
Institutionalised sexual slavery and enforced prostitution have been documented in a number of wars,
most notably the Second World War.
Japan during World War II
"Comfort women"
are a widely publicised example of sexual slavery.
The term is a euphemism for the 200,000 women who served in the Japanese army's camps during
World War II.
Historians and researchers have stated that the majority were from Korea, China, and other occupied territories part of the Greater East Asia Co-Prosperity Sphere, and were recruited by kidnapping or deception to serve as sex slaves.
Many women were raped to death or killed by torture such as having their breasts sliced off or having their abdomens slit open.
Each slave was raped
"...an average of 10 rapes per day
(still a low figure),
and a five day work week, each comfort girl was raped 50 times per week or 2,500 times per year.
For three years of service -- the average -- a comfort girl was raped 7,500 times."
(Parker 1995 United Nations Commissions on Human Rights)
To this day,
Japan denies these war crimes.
Prime minister Abe Shinzo has been quoted as saying,
"The fact is, there is no evidence to prove there was coercion."
Liberal Democratic minister Nakayama Nariaki, commented,
"Some say it is useful to compare the brothels to college cafeterias run by private companies."
Germany during World War II
Germany established brothels in the concentration camps for sexual gratification of collaborating prisoners
(Lagerbordell).
The prostitutes working in the concentration camp brothels came from the Ravensbrück concentration camp, where women were brought for being
"asocial"
as
prostitutes.
Soldier's brothels
(Wehrmachtsbordell)
were usually organized in already established whorehouses or in hotels confiscated by the Germans.
The leaders of the Wehrmacht were interested in running their own brothels when sexual disease spread among the soldiers.
In the controlled brothels,
the women frequently had a medical check for her own and the German soldiers' benefit.
It is estimated that a minimum of
34,140 women
from occupied states worked as prostitutes during the Third Reich.
Bride kidnapping and raptio
Main articles: Bride kidnapping and raptio
Rape of the Sabine Women, by Nicolas Poussin, Rome, 1637-38
(Louvre Museum)
(Note: The Roman architecture depicted in the background didn't come into existence until sometime after the depicted event.)
Bride kidnapping,
also known as marriage by abduction or marriage by capture, is a form of marriage practiced in some traditional cultures, in countries spanning Central Asia, the Caucasus region, parts of Africa, and among the Hmong in southeast Asia, the Tzeltal in Mexico, and the Romani in Europe.
Though the motivations behind bride kidnapping vary by region, the cultures with traditions of marriage by abduction are generally patriarchal with a strong social stigma on sex or pregnancy outside of marriage and illegitimate births.
In some cases,
the couple collude together to elope under the guise of a bride kidnapping, presenting their parents with a fait accompli.
In most cases,
however, the men who resort to capturing a wife are often of lower social status, because of poverty, disease, poor character or criminality.
They are sometimes deterred from legitimately seeking a wife because of the payment the woman's family expects,
the
bride price
(not to be confused with a dowry, paid by the woman's family).
Bride kidnapping
is
distinguished from raptio in that the former refers to the abduction of
one woman
by
one man
(and his friends and relatives),
and
is still
a widespread practice,
whereas the latter refers to the largescale abduction of women by groups of men,
possibly in a time of war
(also war rape).
The Latin term raptio refers to abduction of women,
either
for
marriage (e.g. kidnapping or elopement)
or
enslavement
(particularly sexual slavery).
In Roman Catholic
canon law,
raptio
refers to the legal prohibition of matrimony if the bride was abducted forcibly
(Canon 1089 CIC).
The historical English term for the abduction of women is rape,
below;
Frauenraub,
originally from German,
is still used in English in the field of art history.
The practice is surmised to have been common since anthropological antiquity.
In Neolithic Europe,
excavation of the Linear Pottery culture site at Asparn-Schletz, Austria,
the remains of numerous slain victims were found.
Among them,
young adult females and children
were clearly under-represented,
suggesting that the attackers had killed the men but abducted the nubile females.
Contemporary sexual slavery
Official numbers of individuals in sexual slavery worldwide vary.
In 2001 International Organization for Migration estimated 400,000, the Federal Bureau of Investigation estimated 700,000 and UNICEF estimated 1.75 million.
Europe
A common misconception is that sexual slavery and sex-trafficking only occur in poor countries. In fact, most countries of destination for victims of human trafficking are wealthy countries from the Western World, where customers can afford to buy sex from these victims.
Trafficking victims from Eastern Europe, as well as from Asia, Latin America and Africa, to Western Europe, for the purpose of sexual exploitation, is a serious problem.
In Netherlands, it is estimated that there are from 1,000 to 7,000 trafficking victims a year. Most police investigations relate to legal sex businesses, with all sectors of prostitution being well represented, but with window brothels being particularly overrepresented.
In 2008,
there were 809 registered trafficking victims, 763 were women and at least 60 percent of them were forced to work in the sex industry.
All victims from Hungary were female and were forced into prostitution.
Out of all Amsterdam's 8,000 to 11,000 prostitutes, more than 75% are from Eastern Europe, Africa and Asia, according to a former prostitute who produced a report about the sex trade in Amsterdam, in 2008.
An article in Le Monde in 1997 found that 80% of prostitutes in the Netherlands were foreigners and 70% had no immigration papers.
In Germany, the trafficking of women from Eastern Europe is often organized by people from that same region.
Authorities identified 676 sex-trafficking victims in 2008, compared with 689 in 2007.
The German Federal Police Office BKA reported in 2006 a total of 357 completed investigations of human trafficking, with 775 victims.
Thirty-five percent of the suspects were Germans born in Germany and 8% were German citizens born outside of Germany.
In Greece, according to NGO estimates, there are 13,000-14,000 trafficking victims in the country at any given time. Major countries of origin for trafficking victims include Nigeria, Ukraine, Russia, Bulgaria, Albania, Moldova, Romania, and Belarus.
In Switzerland, the police estimates that there may be between 1,500 and 3,000 victims of human trafficking.
The organisers and their victims generally come from Hungary, Slovakia, Romania, Ukraine, Moldova, Lithuania, Brazil, the Dominican Republic, Thailand and Cambodia, and, to a lesser extent, Africa.
In Belgium, in 2007, prosecutors handled 418 trafficking cases, including 219 economic exploitation and 168 sexual exploitation cases.
The federal judicial police handled 196 trafficking files, compared with 184 in 2006.
In 2007 the police arrested 342 persons for smuggling and trafficking-related crimes.
A recent report by RiskMonitor foundation found that 70% of the prostitutes who work in Belgium are from Bulgaria.
In Austria, Vienna has the largest number of trafficking cases, although trafficking is also a problem in urban centers such as Graz, Linz, Salzburg, and Innsbruck.
The NGO Lateinamerikanische Frauen in Oesterreich–Interventionsstelle fuer Betroffene des Frauenhandels
(LEFOE-IBF)
reported assisting 108 trafficking victims in 2006, down from 151 in 2005.
In Spain, in 2007, officials identified 1,035 sex trafficking victims and 445 labor trafficking victims.
Africa
In Africa the colonial powers abolished slavery in the nineteenth and twentieth centuries,
but in areas outside their jurisdiction,
such as the Mahdist empire in Sudan, the practice continued to thrive
(Slavery in modern Africa).
Now,
institutional slavery has been banned worldwide,
but there are numerous reports of women sex slaves in areas without an effective government control, such as Sudan, Liberia, Sierra Leone, northern Uganda, Congo, Niger and Mauritania.
In Ghana, Togo, and Benin, a form of religious prostitution known as trokosi
("ritual servitude")
forcibly keeps thousands of girls and women in traditional shrines as
"wives of the gods",
where priests perform the sexual function in place of the gods.
Asia
Recently the supreme court of India stated that India is
"becoming a hub"
for
largescale child prostitution rackets, and suggested the setting up of a special investigating agency to tackle the growing problem.
According to Save the Children India, clients now prefer 10- to 12-year-old girls.
The soaring number of prostitutes believed to have contracted HIV in India’s brothels has helped give India the second-largest number of people living with HIV/AIDS in the world, just behind South Africa.
In 2007, the Ministry of Women and Child Development reported presence of 2.8 million sex workers in India, with 35.47 percent of them entering the trade before the age of 18 years.
The number of prostitutes has also doubled in the recent decade.
Over 200,000 Nepalese girls have been trafficked to red light areas of India.
Nepalese women and girls, especially virgins, are favoured in India because of their fair skin and young looks.
Every year
between
5,000 and 7,000 Nepalese girls
are
trafficked into the red light districts in Indian cities.
Many of the girls are barely 9 or 10 years old.
In Pakistan,
young girls have been sold by their families to brothels as sex slaves in big cities.
Often this happens due to
poverty or debt,
whereby the family has no other way to raise the money than to sell the young girl.
Cases have also been recorded where wives and sisters have been sold to brothels to raise money for gambling, drinking or consuming drugs.
Many sex slaves are also bought by
'agents'
in
Afghanistan
who trick young girls into coming to
Pakistan
for well-paying jobs.
Once in
Pakistan
they are taken
to
brothels
(called Kharabat)
and
forced into sexual slavery for many years.
In Thailand,
Thailand’s Health System Research Institute reports that children in prostitution make up 40% of prostitutes in Thailand, and a proportion of prostitutes over the age of 18, including foreign nationals mostly from Myanmar, China's Yunnan province, Laos and Cambodia, are also in a state of forced sexual servitude and slavery.
Sexual slavery also exists in the Arab states of the Persian Gulf, where women and children are trafficked from the post-Soviet states, Eastern Europe, Far East, Africa, South Asia and other parts of the Middle East.
United States
In the 21st century, women, mostly from South America, Southeast Asia, and the former Soviet Union, are trafficked into the United States for sexual slavery.
Contrary to some existing misconceptions, American citizens are also coerced into sex slavery.
Today
the
United States
State
Department
estimates that
50,000 to 100,000 women and girls
are trafficked each year in the United States. Many times these girls are some of the most vulnerable that are thrust into this industry.
According to Girl’s Education & Mentoring Services
(GEMS),
an organization based in New York,
the majority of girls that are thrown into this industry were abused as children.
Poverty and a lack of education
play major roles in the lives of the women in this industry.
According to a report conducted by the University of Pennsylvania, anywhere from
100,000 up to 300,000 American children
are at risk of commercial sexual exploitation at any given time.
As described
in the
2010
Trafficking in Persons report,
"The United States is a source, transit, and destination country for men, women, and children subjected to trafficking in persons, specifically forced labor, debt bondage, and forced prostitution."
Sexual slavery in the United States occurs in multiple forms and in multiple venues.
Popular forms of sex trafficking in the United States are Asian massage parlors, Mexican cantina bars, residential brothels, and street-based pimp-controlled prostitution.
There is currently a divide among the anti-trafficking community in the United States over the extent of sexual slavery.
Some groups view all prostitution as abusive and coerced,
arguing that the exploitation is inherent in the act of commercial sex.
Other groups take looser approaches to defining prostitution and sex slavery, considering the elements of force,
fraud, and coercion to be necessary for sex slavery to exist.
Asian apartment massage parlors exist all over the USA, especially in Silicon Valley, California. Many of the prostitutes are females from North Korea, either brought illegally across the borders of Mexico and Canada, or with the use of fake student visas.
A Sunnyvale police officer was accused of human trafficking and taking bribes from the local highly organized crime syndicate.
The prostitutes' sexual services are sold on websites like
myredbook.com.
They are forced to work out of apartment complexes for many hours a day.
They are forced to use narcotics and amphetamines and to have sex with many men.
Also, they often have to undergo plastic surgery and forced abortions.
In the United States of America,
the
Fundamentalist Church of Jesus Christ of Latter Day Saints
has also been implicated in the trafficking of underage women across state and international boundaries
(US/Canada).
In most cases,
this is for the continuation of polygamous practices, in the form of plural marriage.
Historical sexual slavery
White slavery
Statue entitled
"The White Slave"
by
Abastenia St. Leger Eberle
In English-speaking countries in the 19th and early 20th centuries, slavery of European descendants was referred to as
"white slavery,"
regardless
of the
specific type or nature of the slavery enacted.
In Victorian Britain,
campaigning journalist William Thomas Stead,
(editor of the Pall Mall Gazette)
procured a 13 year-old girl for £5,
an
amount then equal to a labourer's monthly wage
( the Eliza Armstrong case).
Panic over the
"traffic in women"
rose to a peak in England in the 1880s.
At the time,
"white slavery"
was a
natural target for defenders of public morality and crusading journalists.
The ensuing outcry led to the passage of
antislavery legislation in Parliament.
The criminal organization Zwi Migdal operated in
white slavery
and
prostitution from the 1860s until 1939.
Parliament passed the 1885 Criminal Law Amendment Act, raising the age of consent from thirteen to sixteen in that year.
A subsequent scare occurred in the United States in the early twentieth century, peaking in 1910,
when
Chicago's U.S. attorney announced
(without giving details)
that an international crime ring was abducting young girls in Europe, importing them, and forcing them to work in Chicago brothels.
These claims,
and
the panic they inflamed, led to the passage
of the
United States White-Slave Traffic Act of 1910.
It also banned the interstate transport of females for immoral purposes.
Its primary intent was to address prostitution and immorality.
The act is better known as the Mann Act, after James Robert Mann,
an
American lawmaker.
Chinese immigrants in the U.S. were singled out as white slavers, although any such activity was restricted to the criminal segment of the Chinese community.
As an example of this in American culture,
the
musical comedy
Thoroughly Modern Millie features a Chinese-run prostitution ring,
which is specifically referred
to as
"white slavery."
The gangster movie Prime Cut has mid-West white slaves sold like cattle.
In Christian Europe,
on the other hand,
the predominant image linked the term
"white slavery"
to the
Ottoman harems and Arab slave traders,
particularly
the
Barbary pirates who captured more than a million slaves
from
Western Europe and North Africa.
The Slave Market
(c. 1884),
painting by
Jean-Léon Gérôme,
an
Orientalist conception of the Arab sex slave market.
Arab slave trade
: Arab slave trade
: Slavery (Ottoman Empire)
Slave trade,
including
trade of sex slaves,
fluctuated in certain regions in the Middle East up until the twentieth century
( Arab slave trade).
These slaves came largely from Sub-Saharan Africa
(mainly Zanj),
the
Caucasus
(mainly Circassians),
Central Asia
(mainly Tartars),
and
Central and Eastern Europe
(mainly Saqaliba).
The Barbary pirates also captured 1.25 million slaves from Western Europe and North Africa between the sixteenth and nineteenth centuries.
In contrast to the Atlantic slave trade where the male-female ratio was 2:1 or 3:1, the Arab slave trade usually had a higher female:
male ratio instead, suggesting a general preference for female slaves.
Concubinage and reproduction served as incentives for importing female slaves
(often Caucasian),
though many were also imported mainly for performing household tasks.
Asia
In the 16th and 17th centuries, Portuguese visitors and their South Asian lascar
(and sometimes African)
crewmembers often engaged in slavery in Japan, where they bought or captured young Japanese women and girls, who were either used as sexual slaves on their ships or taken to Macau and other Portuguese colonies in Southeast Asia, the Americas, and India.
For example,
in Goa,
a Portuguese colony in India,
there was a community of Japanese slaves and traders during the late 16th and 17th centuries.
In the 19th and early 20th centuries,
there was a network of Chinese and Japanese prostitutes being trafficked across Asia, in countries such as China, Japan, Korea, Singapore and British India,
in what was then known as the
’Yellow Slave Traffic’.
There was also a network of prostitutes from continental Europe being trafficked to India, Ceylon, Singapore, China and Japan at around the same time,
in what was then known as the
’White Slave Traffic’.
During World War II, Japanese soldiers engaged in sexual slavery during their invasions across East Asia and Southeast Asia.
The term
"comfort women"
is a
euphemism for the estimated 200,000, mostly Korean, Chinese, and Filipino women who were forced into prostitution in Japanese military brothels during World War II.
Sexual slavery in the United States
Slavery in the United States
Paramour rights
The term paramour rights refers to the American practice of a white man taking a black woman to whom he was not married as his concubine.
The term
"paramour rights"
was first used by Zora Neale Hurston.
The practice, began prior to the Civil War and was reinforced afterward by anti-miscegenation laws,
which prohibited interracial marriage between whites and non-whites.
Hurston first wrote about the practice in her anthropological studies of the turpentine camps of North Florida in the 1930s.
She believed that the death knell of paramour rights was sounded by the trial of Ruby McCollum, a black woman who murdered her white lover, Dr. C. Leroy Adams, in Live Oak, Florida, in 1952.
McCollum's trial, which Hurston covered for the Pittsburgh Courier.
* Ritual servitude
* Trafficking in human beings
* Sexism
* Harem

In Search of Lost Time
(Redirected from Sodome et Gomorrhe)
"The Captive"
redirects here.
For the 1915 film directed by Cecil B. DeMille,
The Captive (film).
"Swan's Way"
redirects here.For the footpathin

Buckinghamshire,
Swan's Way (footpath).
In Search of Lost Time
(Remembrance of Things Past)
MS A la recherche du temps perdu.jpg.
A first galley proof of À la recherche du temps perdu: Du côté de chez Swann with Proust's handwritten corrections.
Author Marcel Proust
Original title À la recherche du temps perdu
Country FranceLanguage French
Subject(s) Memory,
Homosexuality
Genre(s) Modernist
Publisher Grasset and Gallimard
Publication date 1913–1927
Published inEnglish 1922–1931
ISBN NAIn Search of Lost Time or Remembrance of Things Past
(French: À la recherche du temps perdu)
is a semi-autobiographical novel in seven volumes by Marcel Proust.
His most prominent work, it is popularly known for its extended length and the notion of involuntary memory, the most famous example being the
"episode of the madeleine".The novel is still widely referred to in English as Remembrance of Things Past, but the title In Search of Lost Time, a more accurate rendering of the French, has gained in usage since D.J. Enright's 1992 revision of the earlier translation by C.K. Scott Moncrieff and Terence Kilmartin.
The complete story contains nearly 1.5 million words and is generally considered to be one of the longest novels ever written.
The novel as we know it began seriously to take shape in 1909, and work continued for the remainder of Proust's life, broken off only by his final illness and death in the autumn of 1922.
The main overarching structure was in place at an early stage, and the novel is effectively complete as a work of art and a literary cosmos, but Proust kept adding new material through his final years while editing one time after another for print;
the
final three volumes actually contain oversights and fragmentary or unpolished passages which only existed in draft form at the death of the author;
the publication of these parts was overseen by his brother Robert.
The work was published in France between 1913 and 1927;
Proust paid for the publication of the first volume
(by the Grasset publishing house)
himself after it had been turned down by leading editors who had been offered the manuscript in longhand.
Many of its ideas, motifs, and scenes appear in adumbrated form in Proust's unfinished novel, Jean Santeuil
(1896–99),
though the perspective and treatment there are different, and in his unfinished hybrid of philosophical essay and story,
Contre Sainte-Beuve
(1908–09).
The novel has had a pervasive influence on twentieth-century literature, whether because writers have sought to emulate it,
or
attempted to parody and discredit some of its traits.
In his work,
Proust explores the themes of time, space, and memory, but the novel is
above all a condensation of innumerable literary,
structural, stylistic, and thematic possibilities.